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    Love and money reshape family in China
    By Robert Marquand (The Christian Science Monitor)
    Updated: 2006-01-19 11:10

    Love and money

    Now, for the first time on a wide scale, Chinese may pursue a spouse of their own choosing. Only 2 in 10 young Chinese used to choose their life partner; today, 9 in 10 say they have or will, according to a China Daily report. Along with this, a discourse of "feeling" and "emotion" that used to exist mainly in elite circles is now heard at all levels, from tycoons to taxi drivers. Shops advertise "passion styles" for cars and kitchens. Romance novels are a rage.


    SIGNS OF CHANGE: In Beijing, two older women rest on a park bench. The family revolution is affecting all ages: As more couples choose to live away from parents, the elderly are left alone. [The Christian Science Monitor]
    In the past, couples often did not demonstrate affection inside a strict, loyalty-based family hierarchy. It was better not to, as Harvard sociologist Martin Whyte points out, since it might suggest a son's loyalty was not entirely clear. Couples always lived with the husband's parents, and in times of argument, sons were expected to side with family elders, not wives. Sons were dependent on parents. Divorce was discouraged and nearly non-existent. Marriages were arranged among families or inside "work units;" a main criterion was the communist or "revolutionary" credentials of the spouse's family.

    "My parents were teachers. They found themselves put together by their work unit," says Qi Mei, a consultant for a paint company in Beijing. "Spouses didn't use to have an identity, so much as a role. But now marriage is based on feeling. That will make us a more open society."

    "I want to fall in love," says Ms. Xin, a 19-year-old student at a shopping mall. "I don't want to moan forever about money and jobs. Love is first. Other things are important but not first."

    Yet the dreams of young women like Xin can be tempered by economic realities. She's part of the first generation who must find their own jobs and earn their own wages. This creates some anxiety. Apartments are no longer subsidized; jobs no longer guaranteed. Many parents have no advice for their offspring about a China evolving at a bewildering rate.

    Wealth, it turns out, has caused many urban Chinese to think and behave in ways that don't always include families. Boarding schools have tripled in the past decade. Extramarital relations have skyrocketed. As the cost of living increases in urban China, many young women, often from outside the city, are subsidized by men.

    Typical is Yu Weijing, 25, who stays in Beijing by being enrolled in graduate school. Her boyfriend is 40, divorced, has a son, and owns a pharmacy. They stay together five days a month. He pays her rent. She is now dating another businessman, and wonders if she should change income sources, since she hears the pharmacist is also dating. She wants a "short cut" to financial security and a good life, and repeats a saying here that "a good date is better than a good job." Officials are considering transparency laws requiring husbands to show family earnings to wives; many divorce cases exist now where wives are suddenly left only with the furniture.
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