US EUROPE AFRICA ASIA 中文
    China / Life

    In Benin, Descendants Of Slaves On A Voodoo Pilgrimage

    By Sophie Bouillon in Ouidah, Benin Agence France-presse (China Daily) Updated: 2017-02-05 14:59

    In a town once the muster point for the slave trade, the scions of forced bondage search for themselves through a folkloric festival

    Every January, thousands of voodoo worshippers joined by crowds of tourists and descendants of slaves trudge down the long sand track leading to the beach at Ouidah in Benin.

    The cars, motorbikes and women in wrap skirts with tribal scars on their cheeks head to the Gate of No Return monument overlooking the crashing waves of the Atlantic Ocean beach.

    Erected in 1992 in memory of those packed on ships bound for the New World, it is a living reminder that the small Beninese coastal town of Ouidah once was the muster point for the black slave trade on the southern coast of West Africa.

    Over the centuries, five million, possibly 10 million slaves took this route. No one knows the exact numbers.

    Though Ouidah is not the source of voodoo - which originated in the old kingdom of Dahomey, modern-day Togo and Benin - it was from here that the cult of the invisible and of natural spirits was exported to Louisiana, Brazil and Haiti.

    After the fall of the communist regime in Benin, President Nicephore Soglo launched the first voodoo festival in 1993, making Ouidah voodoo's most famous place of pilgrimage for its 50 million followers worldwide.

    'Way of life'

    "Ouidah is a duty of memory," said voodoo priest Erol Josue, who heads the national ethnology bureau in Haiti and who traveled to Benin with seven others to "make peace with the past".

    "It's important to return to the ancestral land to accept oneself as a Caribbean," he added, his eyes thick with khol cosmetics and a heavy ring from Mali's Dogon tribe on his finger.

    "To understand the behavior of the Haitian people, you have to go back to the source."

    Josue breaks off to film a video on his smartphone as a man climbs a bamboo pole nearly 15 meters (50 feet) high with his bare hands. The crowd goes wild.

    Nearby, a group of men daubed with soil from head to toe dance in a trance to the rhythm of the djembe hand drum and make offerings to talismans.

    "Voodoo is a way of life," said Gizirbtah, a young black American who changes her name whenever she travels to the home of her ancestors.

    Gizirbtah, who works for a US airline, has been traveling across West Africa for two months with a dozen or so voodoo devotees from as far away as London and Chicago.

    "Every day I do ablutions, purifications, prayers. But in the US voodoo is frowned upon, people don't understand," she said.

    She turned to voodoo six years ago when she began what she said was an "internal quest".

    "All my life, the story of my ancestors has echoed inside me," she said.

    'Spiritual sadness'

    Strictly speaking, voodoo is not a cult of ancestors.

    It is "the palpable representation of what we cannot see", said Vincent Harisdo, a choreographer of French, Beninese and Togolese heritage who is working on a dance project on voodoo.

    "Every human has his inner 'fa' (a voodoo divinity), his other self. And we are all looking for our other self. Call that voodoo here or psychology in Europe," he added.

    Gail Hardison, a 57-year-old American, chose science over spirituality to get to know her origins. Several years ago she had a DNA test that revealed her ancestors came from northern Cameroon. This year she has brought her ancestral quest to Benin.

    "I'm not a follower but I respect voodoo as a religion. Voodoo isn't about dolls with pins in it," she said.

    The dancing and the tourists gives a folklore feel to the festival, a weeklong event marked by the beach procession on Jan 10 every year.

    But despite the crowds, the noise and the scorching sun, Hardison said she feels a "spiritual sadness" in Ouidah.

    Looking at the Gate of No Return, where hundreds of visitors are crowded together trying to find some shade, she says: "I wish it could have been different for all the people who passed through here."

    "I feel them with me."

    In Benin, Descendants Of Slaves On A Voodoo Pilgrimage

    Benin's voodoo festival is held every year and is the West African countries' most vibrant and colorful event. Photos By Stefan Heunis / AFP

    Highlights
    Hot Topics

    ...
    狠狠躁夜夜躁无码中文字幕| 无码精品人妻一区二区三区免费看| 亚洲av中文无码乱人伦在线咪咕| 久久无码AV中文出轨人妻| 国产成人无码AV一区二区在线观看 | 亚洲AV无码专区国产乱码4SE| 最近中文国语字幕在线播放视频 | 亚洲天堂2017无码中文| 无码精品视频一区二区三区| 中文字幕乱码人妻综合二区三区| 亚洲午夜无码片在线观看影院猛 | 久久无码一区二区三区少妇| 亚洲精品成人无码中文毛片不卡| 最好看的中文字幕2019免费| 一本色道无码道在线| 国产午夜无码专区喷水| 久久久久亚洲av无码专区| 中文有无人妻vs无码人妻激烈 | 熟妇人妻中文av无码| 最近免费2019中文字幕大全| 亚洲中文字幕无码日韩| 亚洲成A人片在线观看无码3D | 亚洲Aⅴ无码一区二区二三区软件| 无码国产色欲XXXXX视频| 亚洲av永久无码精品网站| 日韩人妻无码一区二区三区久久99 | 99久久精品无码一区二区毛片 | av无码播放一级毛片免费野外| 亚洲日产无码中文字幕| 亚洲中文字幕无码爆乳AV| 久久精品亚洲AV久久久无码 | 无码中文字幕乱在线观看| 亚洲精品无码专区在线在线播放 | 无码人妻少妇久久中文字幕蜜桃| 国精品无码一区二区三区在线蜜臀| 亚洲福利中文字幕在线网址| 最近中文字幕大全2019| 国产成人综合日韩精品无码不卡| 无码精品A∨在线观看免费| 久久亚洲精品无码aⅴ大香| 东京热人妻无码一区二区av|